Latasinha's Weblog

Social and political Values and Systems in India.



Mythology traces Kayastha’s genealogy from Adi Purush Shri Chitragupta Maharaj, the son of Lord Brahama, the son of Lord Brahamawho had 12 sons with two wives, Irawati/Shobhwati and Sudakhina/Nandani. These 12 sons were married to Nagakanyas of Nagraj Vasuki and were the starter of the 12 branches of Kayasthas– Srivastava, Surya-dhwaj, Balmiki, Saxena, Mathurs, Bhatnagar Asthana, Ambasht, Gaur, Nigam, Karna, Kulshresht. Later on with time, many sub-castes known as ‘al’ came into existence. The same legend, with slight variation, is found in most of the Puranas

It is said that Community of Kayasthas originated during Gupt-kaal. When Budhism was at its peak, many liberal-minded people from all the four Varnas, had joined Budhism. With the revival of Hinduism after 2nd century, those people wished to come back to their original ‘Varna’. But they were not allowed to do so. It is said that at that time Brahmins refused to take them back into Hinduism, saying that Hinduism does not believe in conversion or re-conversion. Time had given opportunity to such people to join Hinduism with a new identity.

Around 4th-5th century, those people, who became the followers of Budhhism and now could not find way to their original Varna formed three new groups on the basis of their profession and aptitude. They were included in Hinduism under the new identity – intellectuals from all the four Varnas formed ‘Kayasthas’ groups. Most of them were learned who were proficient in revenue work and whose traditional occupation was reading,  writing, They are spread allover India. In the past, they had been connected with the governance of different places like Bardhan Kayasthas in Kashmir, Jaypaals Kayasthas in Kabul and Punjab, Ballabhis in Gujrat or Satvaahan, Gaurs etc in northern parts of India. Other two groups were of farmers and soldiers.     

Kayasthas have given a tough competition to Brahmin community throughout, in India. Like Brahmins, who are being natural learners and pursuers of knowledge, Kayasthes were also quick to  go for modern education and move ahead of other communities. Their long tradition and undisputed role in the field of knowledge and learning, their intelligence, sincerity and hard work helped them to take a lead in all newer areas of advancement and secure an important place in the society.

In modern times, Kayasthas are one of the most secular community. Of all the castes and communities in India, they are the easiest to mingle with others. Their cosmopolitan and secular outlook and focus on education and revenue work  distinguished them from others. These two factors have been the main factors, which to a large extent are responsible for their success in changing times.

Kayasthas mingled with other communities without any fuss again and again. Such as during medieval period with Muslim and or during under British rule in modern times. In recent past Kayasthas in global world have mingled with other nationals more than they mingle among themselves in India. This cosmopolitan outlook distinguished members of this caste. Along with the great emphasis on education, is to a large extent responsible for their success in changing times.

  • Kayasthas are the only sect who are referred to as direct “blood” descendants of a Vedic god (Chitragupta) in the religious texts and the only ancestor-worshiping sect of Hinduism.
  • Kāyastha are said in the Vedas and Puranas to have a dual-caste status, i.e. Brahmin and Kshatriya.
  • Kayasthas are more secular in attitude than other sections of society. People from all the four Varnas have formed different sub-castes.
  • The Anthropological Survey of India conducted a survey during the British Raj which concluded that the Kayastha community were also influential during the Mauryan period as administrators. Also, many proof have been found that the Hindu Kings used to grant lands to the Kayasthas, a practise enjoyed only by a particular caste.
  • The Kayastha were one of the most influential Caste in Kashmiri politics around 7th century (ref. Rajatarangini) .
  • During Mughal rule, Kayastha developed expertise in Persian (the state language in Islamic India), learnt Turkish, Arabic and later Urdu, economics, administration and taxation.
  • In the colonial era, learnt English, whilst the more affluent ones sent their children to England. Many Kayastha became civil servants, tax officers, junior administrators, teachers, legal helpers and barristers. They rose to the highest positions accessible to natives in British India .
  • Kayasthas are mainly spread across Madhya Pradesh, Rajasthan, Uttar Pradesh and in the Konkan region of Maharashtra, North India.
  • Kayasthas worship Shree Chitraguptaji and on Bhai-Dooj, they celebrate Kalam-Dawaat Pooja (pen, ink-pot and sword worship), a ritual in which pens, papers and books are worshipped
  • Kayasthas eat onions, garlic, meats like mutton and chicken, fish and eggs, though a large number are also vegetarians. Meat eating kayasthas do avoid beef as the cow is considered sacred for Hindus.
  • It is believed, though not yet proved, that Kayasthas of holy towns like Prayag, Mathura, Varanasi, etc. are purely vegetarians, while in other areas they may be mixed. It is said that Kayasthas started eating meat during the Muslim period when they socially mixed with the Muslims. It is also said that Kayasthas have the best eating sense, because amongst Hindus, Kayasthas add the largest varieties of food to their diet.
  • They are experts in revenue and legal professions.
  • They have given a tough competition to the Brahmins in the sphere of education (Grammer=School) and modern callings.

Post independence Kayasthas rose to the highest positions in administration in judiciary, There are many top civil servants and high ranking officers in the Indian armed forces. Some prominent kayasthas are the first President of India, Dr. Rajendra Prasad, third Prime Minister of India, Lal Bahadur Shastri are Swami Vivekananda, Sri Arbindo, Subhash Chandra Bose, Amitabh Bachchan, Raju Srivastava, Sri Arbindo, Loknayak Jayaprakash Narayan,   Munsh iPremchand, Mahadevi Varma, Dr. Vrindavan Lal Verma, Harivansh Rai Bachchan, Bhagwati Charan Verma, Ramkumar Verma, Dharmavir Bharati, Sri Shanti Swarup Bhatnagar, Firaq Gorakhpuri etc.

Many Kayasthas have emigrated to the West since 1970s and especially after 1990’s. The number of Kayasthas amongst sNRI is increasing every year.


October 5, 2016 - Posted by | Uncategorized

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